In the second stanza again, the Guru begins with the address,
O Baba! O siblings! O, Come, let us embrace. Having embraced and embraced, let us give blessings to one another. Even while we are indulged in
Maya, or the allure of material things and relationships, we can still arrive at that house of truth, that eternal Abode. We can do this through community! The Guru says,
O Baba! O wise ones! That eternal union does not break. Let us give one another blessings for union with the Beloved. Let us find community with other seekers and let this be our hope or wish for each other—to find that eternal union with
IkOankar (One Creative and Pervasive Force, 1Force, the One) that does not break. Let us wish this for one another; let us practice devotion. What else is needed for those seekers who are connected with the Beloved? They are constantly immersed in the love of the One. What about those who are not connected? The Guru says
some are forgetful of Nam (Identification with IkOankar). Some of us have strayed from the steady abode of the Beloved, from the company of truth-oriented beings. We have forgotten the true game of life. The Guru urges us,
through the Sabad of the Guru, play the game. If we play this game of life, if we live in relationship with the Wisdom-Guru through the
Sabad (hymn-like stanza that exemplifies the word-sound of the Infinite Wisdom), if we immerse ourselves in the Beloved, the One with an eternal form, the One pervading in each and every age, we do not have to walk this treacherous path of Death. We will be free from our fear of death. The Guru urges us to meet those connected seekers who have removed their material attachment, fear, and ego through Wisdom. These are the companions who can help us untie the noose of fear and indulgence.
The Guru is demonstrating the importance of community and the company we keep on this path. We struggle with entanglement and indulgence. We can find support in that struggle through the company of truth-oriented ones who also seek to connect with IkOankar. Let us meet those who seek this same union; let us help one another along this path; let us
hope this for one another. This level of positivity and these wishes are repeated multiple times in this stanza. There is great hope here! We do not ever have to do this alone. In fact, we are being urged
not to do this alone. When we come back into
sangat, into the congregation, we remember Nam. We remember the One; we identify with the One. We focus on the Sabad and can immerse ourselves in devotion to the One. The Guru shows us that we can take refuge in the Sabad, in the Wisdom-Guru, in the Nam, and bring truth into our lives. This is how we play the game of life. We will not walk the path of the fear of death. We will remain connected with the One in all ages, in all times, in all eras. All we have to do is find this community, make this effort, and rely on those who can show us the way—who have resolved this for themselves, who can help us untie the ties that bind us.
Will we seek this community? Will we wish for union for ourselves and for all? Will we find support in the truth-oriented and connected seekers who can show us the way? Will we center ourselves in Sabad, in the Wisdom-Guru, in Nam, in IkOankar’s Identification?